This file is part of the Bieyi za ahan jing 別譯雜阿含經-Project at Dharma Drum Buddhist College 法鼓佛教研修學院. Chiang Ching-kuo Foundation for International Scholarly Exchange 蔣經國國際學術交流基金會 Chung-hwa Institute for Buddhist Studies 中華佛學研究所. Dharma Drum Buddhist College 法鼓佛教研修學院. Marcus Bingenheimer Editing & Encoding: Jung Hsi-chin 戎錫琴, Shi Zhanghui 釋章慧, Shu Huiyu 疏惠郁, Wang Ruixiang 王瑞鄉, Chueh Hui-chen 闕慧貞 Programming Jen Jou Hung 洪振洲, Marcus Bingenheimer

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The project was conducted 2005-2008. Some minor revisions and additions were done in 2009.

 Dharma Drum Buddhist College 法鼓佛教研修學院. 2005-2009

All texts used with permission. Copyright for the Chinese text lies with the Chinese Buddhist Electronic Text Association (CBETA). Copyright for the Pāli text lies with the Vipassana Research Institute. Copyright for the Sanskrit text lies with Fumio Enomoto. Copyright for the English text lies with Marcus Bingenheimer. The Tibetan and Manchu texts are in the public realm. The digital edition itself is made available under the LGPL.

If Chinese, the text below is based on the Taishō text from the CBETA-Database (Version Feb.2006). If Pāli, the text base is the VRI Chaṭṭa Saṅgāyana edition (ver.3). If Sanskrit the text base is Enomoto, Fumio 榎本文雄 (1994): A comprehensive study of the Chinese Saṃyuktāgama: Indic texts corresponding to the Chinese Saṃyuktāgama as found in the Sarvāstivāda-Mūlasarvāstivāda literature. Kyoto: Kacho Junior College and other scholarly publications (as referenced). English translations by Marcus Bingenheimer.

This file has been created in the project "A Digital Comparative Edition of the Bieyi za ahan jing" conducted at the Chung-hwa Institute for Buddhist Studies 中華佛學研究所 and the Dharma Drum Buddhist College 法鼓佛教研修學院. The project was funded by the Chiang Ching-kuo Foundation for International Scholarly Exchange 蔣經國國際學術交流基金會. The aim of the project was to produce a comparative digital edition and partial translation of the 364 sutras of the BZA and their parallels. In the original interface, the texts were kept in an eXist database and are realized via XQuery and XSLT as HTML for the online user. The project lasted from 2005-2009.

Changes from the respective text base are usually marked with a RESP="t.100" attribute on the containing elements

Value added:

BZA: New Punctuation. Markup of person and place names. Verse and prose. References to the print edition (Taishō). Corrected characters (according to CBETA).

ZA: New Punctuation. Verse and prose. References to the print edition (Taishō). Markup of person and place names.

Other Chinese: Parallel and not-parallel divisions regarding the BZA marked. Verse and Prose.

Pāli, Sanskrit, Tibetan & others: Parallel and not-parallel divisions regarding the BZA. Verse and Prose. Markup of person and place names. Variant readings.
Tatiya-ovādasuttaṃ

From the VRI Chaṭṭa Saṅgāyana edition. PTS: SN, II, 208. This is part of the text-cluster of BZA (T.100) sutra 115.

Rājagahe kalandakanivāpe [sāvatthi, ārāme (sī.)]. Atha kho āyasmā mahākassapo yena bhagavā tenupasaṅkami upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinnaṃ kho āyasmantaṃ mahākassapaṃ bhagavā etadavoca– “ovada, kassapa, bhikkhū; karohi, kassapa, bhikkhūnaṃ dhammiṃ kathaṃ. Ahaṃ vā, kassapa, bhikkhūnaṃ ovadeyyaṃ tvaṃ vā; ahaṃ vā bhikkhūnaṃ dhammiṃ kathaṃ kareyyaṃ tvaṃ vā”ti.

“Dubbacā kho, bhante, etarahi bhikkhū, dovacassakaraṇehi dhammehi samannāgatā, akkhamā, appadakkhiṇaggāhino anusāsanīn”ti. “Tathā hi pana, kassapa, pubbe therā bhikkhū āraññikā ceva ahesuṃ āraññikattassa ca vaṇṇavādino, piṇḍapātikā ceva ahesuṃ piṇḍapātikattassa ca vaṇṇavādino paṃsukūlikā ceva ahesuṃ paṃsukūlikattassa ca vaṇṇavādino, tecīvarikā ceva ahesuṃ tecīvarikattassa ca vaṇṇavādino, appicchā ceva ahesuṃ appicchatāya ca vaṇṇavādino, santuṭṭhā ceva ahesuṃ santuṭṭhiyā ca vaṇṇavādino, pavivittā ceva ahesuṃ pavivekassa ca vaṇṇavādino, asaṃsaṭṭhā ceva ahesuṃ asaṃsaggassa ca vaṇṇavādino, āraddhavīriyā ceva ahesuṃ vīriyārambhassa ca vaṇṇavādino.

“Tatra yo hoti bhikkhu āraññiko ceva āraññikattassa ca vaṇṇavādī, piṇḍapātiko ceva piṇḍapātikattassa ca vaṇṇavādī, paṃsukūliko ceva paṃsukūlikattassa ca vaṇṇavādī, tecīvariko ceva tecīvarikattassa ca vaṇṇavādī, appiccho ceva appicchatāya ca vaṇṇavādī, santuṭṭho ceva santuṭṭhiyā ca vaṇṇavādī, pavivitto ceva pavivekassa ca vaṇṇavādī, asaṃsaṭṭho ceva asaṃsaggassa ca vaṇṇavādī, āraddhavīriyo ceva vīriyārambhassa ca vaṇṇavādī, taṃ therā bhikkhū āsanena nimantenti– ‘ehi, bhikkhu, ko nāmāyaṃ bhikkhu, bhaddako vatāyaṃ bhikkhu, sikkhākāmo vatāyaṃ bhikkhu; ehi, bhikkhu, idaṃ āsanaṃ nisīdāhī”’ti.

“Tatra, kassapa, navānaṃ bhikkhūnaṃ evaṃ hoti– ‘yo kira so hoti bhikkhu āraññiko ceva āraññikattassa ca vaṇṇavādī, piṇḍapātiko ceva…pe… paṃsukūliko ceva… tecīvariko ceva… appiccho ceva… santuṭṭho ceva… pavivitto ceva… asaṃsaṭṭho ceva… āraddhavīriyo ceva vīriyārambhassa ca vaṇṇavādī, taṃ therā bhikkhū āsanena nimantenti– ehi, bhikkhu, ko nāmāyaṃ bhikkhu, bhaddako vatāyaṃ bhikkhu, sikkhākāmo vatāyaṃ bhikkhu; ehi, bhikkhu, idaṃ āsanaṃ nisīdāhī’ti. Te tathattāya paṭipajjanti; tesaṃ taṃ hoti dīgharattaṃ hitāya sukhāya.

“Etarahi pana, kassapa, therā bhikkhū na ceva āraññikā na ca āraññikattassa vaṇṇavādino, na ceva piṇḍapātikā na ca piṇḍapātikattassa vaṇṇavādino, na ceva paṃsukūlikā na ca paṃsukūlikattassa vaṇṇavādino, na ceva tecīvarikā na ca tecīvarikattassa vaṇṇavādino, na ceva appicchā na ca appicchatāya vaṇṇavādino, na ceva santuṭṭhā na ca santuṭṭhiyā vaṇṇavādino, na ceva pavivittā na ca pavivekassa vaṇṇavādino, na ceva asaṃsaṭṭhā na ca asaṃsaggassa vaṇṇavādino na ceva āraddhavīriyā na ca vīriyārambhassa vaṇṇavādino.

“Tatra yo hoti bhikkhu ñāto yasassī lābhī cīvara-piṇḍapāta-senāsanagilānappaccayabhesajjaparikkhārānaṃ taṃ therā bhikkhū āsanena nimantenti– ‘ehi, bhikkhu, ko nāmāyaṃ bhikkhu, bhaddako vatāyaṃ bhikkhu, sabrahmacārikāmo vatāyaṃ bhikkhu; ehi, bhikkhu, idaṃ āsanaṃ nisīdāhī”’ti.

“Tatra, kassapa, navānaṃ bhikkhūnaṃ evaṃ hoti– ‘yo kira so hoti bhikkhu ñāto yasassī lābhī cīvara-piṇḍapāta-senāsana-gilānappaccayabhesajjaparikkhārānaṃ taṃ therā bhikkhū āsanena nimantenti– ehi, bhikkhu, ko nāmāyaṃ bhikkhu, bhaddako vatāyaṃ bhikkhu, sabrahmacārikāmo vatāyaṃ bhikkhu; ehi, bhikkhu, idaṃ āsanaṃ nisīdāhī’ti. Te tathattāya paṭipajjanti. Tesaṃ taṃ hoti dīgharattaṃ ahitāya dukkhāya. Yañhi taṃ, kassapa, sammā vadamāno vadeyya– ‘upaddutā brahmacārī brahmacārūpaddavena abhipatthanā [abhibhavanā (sī.)] brahmacārī brahmacāri-abhipatthanenā’ti [brahmacāri-abhibhavanenāti (sī.)], etarahi taṃ, kassapa, sammā vadamāno vadeyya– ‘upaddutā brahmacārī brahmacārūpaddavena abhipatthanā brahmacārī brahmacāri-abhipatthanenā”’ti.