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                <title>This file is part of the Bieyi za ahan jing 別譯雜阿含經-Project at Dharma Drum Buddhist College 法鼓佛教研修學院.</title>
                <funder>Chiang Ching-kuo Foundation for International Scholarly Exchange 蔣經國國際學術交流基金會</funder>
                <sponsor>Chung-hwa Institute for Buddhist Studies 中華佛學研究所. Dharma Drum Buddhist College
                法鼓佛教研修學院.</sponsor>
                <principal>Marcus Bingenheimer</principal>
                <respStmt>
                    <resp>Editing &amp; Encoding:</resp>
                    <name>Jung Hsi-chin 戎錫琴, Shi Zhanghui 釋章慧, Shu Huiyu 疏惠郁, Wang Ruixiang 王瑞鄉, Chueh Hui-chen 闕慧貞</name>
                </respStmt>
                <respStmt>
                    <resp>Programming</resp>
                    <name>Jen Jou Hung 洪振洲, Marcus Bingenheimer</name>
                </respStmt>
            </titleStmt>
            <editionStmt>
                <p>This is the default header for all files in the database. Files which contain gaiji, however, have an additional CHARDECL section in the ENCODINGDESC below.</p>
                <p>The project was conducted 2005-2008. Some minor revisions and additions were done in 2009.</p>
            </editionStmt>
            <publicationStmt>
                <distributor>Dharma Drum Buddhist College 法鼓佛教研修學院.</distributor>
                <date>2005-2009</date>
                <availability>
                    <p>All texts used with permission. Copyright for the Chinese text lies with the
                    Chinese Buddhist Electronic Text Association (CBETA). Copyright for the Pāli
                    text lies with the Vipassana Research Institute. Copyright for the Sanskrit text
                    lies with Fumio Enomoto. Copyright for the English text lies with Marcus
                    Bingenheimer. The Tibetan and Manchu texts are in the public realm. The digital
                    edition itself is made available under the LGPL.</p>
                </availability>
            </publicationStmt>
            <sourceDesc>
                <p>If Chinese, the text below is based on the Taishō text from the CBETA-Database
                (Version Feb.2006). If Pāli, the text base is the VRI Chaṭṭa Saṅgāyana edition
                (ver.3). If Sanskrit the text base is <bibl>Enomoto, Fumio 榎本文雄 (1994): A
                    comprehensive study of the Chinese Saṃyuktāgama: Indic texts corresponding to
                    the Chinese Saṃyuktāgama as found in the Sarvāstivāda-Mūlasarvāstivāda
                    literature. Kyoto: Kacho Junior College</bibl> and other scholarly publications (as referenced).
                English translations by Marcus Bingenheimer.</p>
            </sourceDesc>
        </fileDesc>
        <encodingDesc>
            <projectDesc>
                <p>This file has been created in the project "A Digital Comparative Edition of the Bieyi
                za ahan jing" conducted at the Chung-hwa Institute for Buddhist Studies 中華佛學研究所 and
                the Dharma Drum Buddhist College 法鼓佛教研修學院. The project was funded by the Chiang
                Ching-kuo Foundation for International Scholarly Exchange 蔣經國國際學術交流基金會. The aim of
                the project was to produce a comparative digital edition and partial translation of
                the 364 sutras of the BZA and their parallels. In the original interface, the texts were kept in
                an eXist database and are realized via XQuery and XSLT as HTML for the online user.
                The project lasted from 2005-2009.</p>
            </projectDesc>
            <editorialDecl>
                <p>Changes from the respective text base are usually marked with a RESP="t.100"
                attribute on the containing elements</p>
                <p>Value added:</p>
                <p>BZA: New Punctuation. Markup of person and place names. Verse and prose. References to the print edition (Taishō). Corrected characters (according to CBETA).</p>
                <p> ZA: New Punctuation. Verse and prose. References to the print edition (Taishō). Markup of person and place names.</p>
                <p> Other Chinese: Parallel and not-parallel divisions regarding the BZA marked. Verse and
                Prose.</p>
                <p>Pāli, Sanskrit, Tibetan &amp; others: Parallel and not-parallel divisions regarding the BZA. Verse
                and Prose. Markup of person and place names. Variant readings.</p>
            </editorialDecl>
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        <front>
            <div>
                <head>Serīsuttaṃ</head><!-- Saṃyuttanikāyo Sagāthāvaggo 2. Devaputtasaṃyuttaṃ 3. Nānātitthiyavaggo
                    3. Serīsuttaṃ-->
                <p>From the VRI Chaṭṭa Saṅgāyana edition. PTS: SN, I, 057. This is part of the text-cluster of BZA (T.100) sutra 136. </p>
            </div>
        </front>
        <body xml:lang="pi">
            <anchor type="start" xml:id="pts.sn.01.057"/>
            <div type="parallel">
                <p>Ekamantaṃ ṭhito kho <name type="person">serī</name> devaputto bhagavantaṃ gāthāya ajjhabhāsi–
                    “Annamevābhinandanti ubhaye devamānusā;
                    <seg type="not-parallel">atha ko nāma so yakkho, yaṃ annaṃ nābhinandatī</seg>”ti.</p>
                <lg>
                    <l>“Ye naṃ dadanti saddhāya, vippasannena cetasā;</l>
                    <l>tameva annaṃ bhajati, asmiṃ loke paramhi ca.</l>
                    <l>“Tasmā vineyya maccheraṃ, dajjā dānaṃ malābhibhū;</l>
                    <l>puññāni paralokasmiṃ, patiṭṭhā honti pāṇinan”ti.</l>
                </lg>
                <p>“Acchariyaṃ bhante, abbhutaṃ, bhante! Yāvasubhāsitamidaṃ, bhante, bhagavatā–</p>
                <lg type="not-parallel">
                    <l>“Ye naṃ dadanti saddhāya, vippasannena cetasā;</l>
                    <l>tameva annaṃ bhajati, asmiṃ loke paramhi ca.</l>
                </lg>
                <lg type="not-parallel">
                    <l>“Tasmā vineyya maccheraṃ, dajjā dānaṃ malābhibhū;</l>
                    <l>puññāni paralokasmiṃ, patiṭṭhā honti pāṇinan”ti.</l>
                </lg>
                <p>
                        “Bhūtapubbāhaṃ, bhante, <name type="person">sirī</name>
                    <note type="variant">[serī (sī. syā. kaṃ. pī.)]</note> nāma rājā ahosiṃ dāyako dānapati dānassa vaṇṇavādī. Tassa mayhaṃ, bhante, catūsu dvāresu dānaṃ dīyittha samaṇa-brāhmaṇa-kapaṇaddhika-vanibbakayācakānaṃ. Atha kho maṃ, bhante, <!-- 1.妃妾 -->itthāgāraṃ upasaṅkamitvā etadavoca <note type="variant">[itthāgārā upasaṅkamitvā etadavocuṃ (ka.)]</note>– ‘devassa kho <note type="variant">[devasseva kho (ka. sī.)]</note> dānaṃ dīyati; amhākaṃ dānaṃ na dīyati. Sādhu mayampi devaṃ nissāya dānāni dadeyyāma, puññāni kareyyāmā’ti. Tassa mayhaṃ, bhante, etadahosi– ‘ahaṃ khosmi dāyako dānapati dānassa vaṇṇavādī. Dānaṃ dassāmāti vadante kinti vadeyyan’ti? So khvāhaṃ, bhante, paṭhamaṃ dvāraṃ itthāgārassa adāsiṃ. Tattha itthāgārassa dānaṃ dīyittha; mama dānaṃ paṭikkami.</p>
                <p>“Atha kho maṃ, bhante, <seg type="not-parallel">khattiyā anuyantā</seg> upasaṅkamitvā etadavocuṃ– ‘devassa kho dānaṃ dīyati; itthāgārassa dānaṃ dīyati; amhākaṃ dānaṃ na dīyati. Sādhu mayampi devaṃ nissāya dānāni dadeyyāma, puññāni kareyyāmā’ti Tassa mayhaṃ, bhante, etadahosi– ‘ahaṃ khosmi dāyako dānapati dānassa vaṇṇavādī. Dānaṃ dassāmāti vadante kinti vadeyyan’ti So khvāhaṃ, bhante, dutiyaṃ dvāraṃ khattiyānaṃ anuyantānaṃ adāsiṃ. Tattha khattiyānaṃ anuyantānaṃ dānaṃ dīyittha, mama dānaṃ paṭikkami.</p>
                <p>“Atha kho maṃ, bhante, <seg type="not-parallel">balakāyo</seg> upasaṅkamitvā etadavoca– ‘devassa kho dānaṃ dīyati; itthāgārassa dānaṃ dīyati; khattiyānaṃ anuyantānaṃ dānaṃ dīyati; amhākaṃ dānaṃ na dīyati. Sādhu mayampi devaṃ nissāya dānāni dadeyyāma, puññāni kareyyāmā’ti. Tassa mayhaṃ, bhante, etadahosi– ‘ahaṃ khosmi dāyako dānapati dānassa vaṇṇavādī. Dānaṃ dassāmāti vadante kinti vadeyyan’ti? So khvāhaṃ bhante, tatiyaṃ dvāraṃ balakāyassa adāsiṃ. Tattha balakāyassa dānaṃ dīyittha, mama dānaṃ paṭikkami.</p>
                <p>“Atha kho maṃ, bhante, brāhmaṇagahapatikā upasaṅkamitvā etadavocuṃ– ‘devassa kho dānaṃ dīyati; itthāgārassa dānaṃ dīyati; khattiyānaṃ anuyantānaṃ dānaṃ dīyati; balakāyassa dānaṃ dīyati; amhākaṃ dānaṃ na dīyati. Sādhu mayampi devaṃ nissāya dānāni dadeyyāma, puññāni kareyyāmā’ti. Tassa mayhaṃ, bhante, etadahosi– ‘ahaṃ khosmi dāyako dānapati dānassa vaṇṇavādī. Dānaṃ dassāmāti vadante kinti vadeyyan’ti? So khvāhaṃ, bhante, catutthaṃ dvāraṃ brāhmaṇagahapatikānaṃ adāsiṃ. Tattha brāhmaṇagahapatikānaṃ dānaṃ dīyittha, mama dānaṃ paṭikkami.</p>
                <p>“Atha kho maṃ, bhante, <seg type="not-parallel">purisā</seg> upasaṅkamitvā etadavocuṃ– ‘na kho dāni devassa koci dānaṃ dīyatī’ti. Evaṃ vuttāhaṃ, bhante, te purise etadavocaṃ– ‘tena hi, bhaṇe, yo bāhiresu janapadesu āyo sañjāyati tato upaḍḍhaṃ antepure pavesetha, upaḍḍhaṃ tattheva dānaṃ detha samaṇa-brāhmaṇa-kapaṇaddhika-vanibbaka-yācakānan’ti So khvāhaṃ, bhante, evaṃ dīgharattaṃ katānaṃ puññānaṃ evaṃ dīgharattaṃ katānaṃ kusalānaṃ dhammānaṃ pariyantaṃ nādhigacchāmi– ettakaṃ puññanti vā ettako puññavipākoti vā ettakaṃ sagge ṭhātabbanti vāti. Acchariyaṃ, bhante, abbhutaṃ, bhante! Yāvasubhāsitamidaṃ, bhante, bhagavatā–</p>
                <lg>
                    <l>“Ye naṃ dadanti saddhāya, vippasannena cetasā;</l>
                    <l>tameva annaṃ bhajati, asmiṃ loke paramhi ca.</l>
                </lg>
                <lg type="not-parallel">
                    <l>“Tasmā vineyya maccheraṃ, dajjā dānaṃ malābhibhū;</l>
                    <l>puññāni paralokasmiṃ, patiṭṭhā honti pāṇinan”ti.</l>
                </lg>
            </div>
        </body>
    </text>
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