This file is part of the Bieyi za ahan jing 別譯雜阿含經-Project at Dharma Drum Buddhist College 法鼓佛教研修學院. Chiang Ching-kuo Foundation for International Scholarly Exchange 蔣經國國際學術交流基金會 Chung-hwa Institute for Buddhist Studies 中華佛學研究所. Dharma Drum Buddhist College 法鼓佛教研修學院. Marcus Bingenheimer Editing & Encoding: Jung Hsi-chin 戎錫琴, Shi Zhanghui 釋章慧, Shu Huiyu 疏惠郁, Wang Ruixiang 王瑞鄉, Chueh Hui-chen 闕慧貞 Programming Jen Jou Hung 洪振洲, Marcus Bingenheimer

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The project was conducted 2005-2008. Some minor revisions and additions were done in 2009.

 Dharma Drum Buddhist College 法鼓佛教研修學院. 2005-2009

All texts used with permission. Copyright for the Chinese text lies with the Chinese Buddhist Electronic Text Association (CBETA). Copyright for the Pāli text lies with the Vipassana Research Institute. Copyright for the Sanskrit text lies with Fumio Enomoto. Copyright for the English text lies with Marcus Bingenheimer. The Tibetan and Manchu texts are in the public realm. The digital edition itself is made available under the LGPL.

If Chinese, the text below is based on the Taishō text from the CBETA-Database (Version Feb.2006). If Pāli, the text base is the VRI Chaṭṭa Saṅgāyana edition (ver.3). If Sanskrit the text base is Enomoto, Fumio 榎本文雄 (1994): A comprehensive study of the Chinese Saṃyuktāgama: Indic texts corresponding to the Chinese Saṃyuktāgama as found in the Sarvāstivāda-Mūlasarvāstivāda literature. Kyoto: Kacho Junior College and other scholarly publications (as referenced). English translations by Marcus Bingenheimer.

This file has been created in the project "A Digital Comparative Edition of the Bieyi za ahan jing" conducted at the Chung-hwa Institute for Buddhist Studies 中華佛學研究所 and the Dharma Drum Buddhist College 法鼓佛教研修學院. The project was funded by the Chiang Ching-kuo Foundation for International Scholarly Exchange 蔣經國國際學術交流基金會. The aim of the project was to produce a comparative digital edition and partial translation of the 364 sutras of the BZA and their parallels. In the original interface, the texts were kept in an eXist database and are realized via XQuery and XSLT as HTML for the online user. The project lasted from 2005-2009.

Changes from the respective text base are usually marked with a RESP="t.100" attribute on the containing elements

Value added:

BZA: New Punctuation. Markup of person and place names. Verse and prose. References to the print edition (Taishō). Corrected characters (according to CBETA).

ZA: New Punctuation. Verse and prose. References to the print edition (Taishō). Markup of person and place names.

Other Chinese: Parallel and not-parallel divisions regarding the BZA marked. Verse and Prose.

Pāli, Sanskrit, Tibetan & others: Parallel and not-parallel divisions regarding the BZA. Verse and Prose. Markup of person and place names. Variant readings.
Kokanudasuttaṃ

From the VRI Chaṭṭa Saṅgāyana edition. PTS: AN, V, 196. This is part of the text-cluster of BZA (T.100) sutra 201.

“Ekaṃ samayaṃ āyasmā ānando rājagahe viharati tapodārāme. Atha kho āyasmā ānando rattiyā paccūsasamayaṃ paccuṭṭhāya yena tapodā tenupasaṅkami gattāni parisiñcituṃ. Tapodāya [tapode (ka.)] gattāni parisiñcitvā paccuttaritvā ekacīvaro aṭṭhāsi gattāni pubbāpayamāno Kokanudopi kho paribbājako rattiyā paccūsasamayaṃ paccuṭṭhāya yena tapodā tenupasaṅkami gattāni parisiñcituṃ.

Addasā kho kokanudo paribbājako āyasmantaṃ ānandaṃ dūratova āgacchantaṃ. Disvāna āyasmantaṃ ānandaṃ etadavoca– “kvettha [ko tettha (sī.), kvattha (pī. ka.)], āvuso”ti? “Ahamāvuso, bhikkhū”ti.

“Katamesaṃ, āvuso, bhikkhūnan”ti? “Samaṇānaṃ, āvuso, sakyaputtiyānan”ti.

“Puccheyyāma mayaṃ āyasmantaṃ kiñcideva desaṃ, sace āyasmā okāsaṃ karoti pañhassa veyyākaraṇāyā”ti. “Pucchāvuso, sutvā vedissāmā”ti.

“Kiṃ nu kho, bho, ‘sassato loko, idameva saccaṃ moghamaññan’ti– evaṃdiṭṭhi [evaṃdiṭṭhiko (syā.)] bhavan”ti “Na kho ahaṃ, āvuso, evaṃdiṭṭhi– ‘sassato loko, idameva saccaṃ moghamañña”n’ti.

“Kiṃ pana, bho, ‘asassato loko, idameva saccaṃ moghamaññan’ti– evaṃdiṭṭhi bhavan”ti? “Na kho ahaṃ, āvuso, evaṃdiṭṭhi– ‘asassato loko, idameva saccaṃ moghamañña”n’ti.

“Kiṃ nu kho, bho, antavā loko…pe… anantavā loko… taṃ jīvaṃ taṃ sarīraṃ… aññaṃ jīvaṃ aññaṃ sarīraṃ… hoti tathāgato paraṃ maraṇā… na hoti tathāgato paraṃ maraṇā… hoti ca na ca hoti tathāgato paraṃ maraṇā… neva hoti na na hoti tathāgato paraṃ maraṇā, idameva saccaṃ moghamaññanti– evaṃdiṭṭhi bhavan”ti? “Na kho ahaṃ, āvuso, evaṃdiṭṭhi– ‘neva hoti na na hoti tathāgato paraṃ maraṇā, idameva saccaṃ moghamañña”n’ti.

“Tena hi bhavaṃ na jānāti, na passatī”ti? “Na kho ahaṃ, āvuso, na jānāmi na passāmi. Jānāmahaṃ, āvuso, passāmī”ti

“‘Kiṃ nu kho, bho, sassato loko, idameva saccaṃ moghamaññanti– evaṃdiṭṭhi bhavan’ti, iti puṭṭho samāno– ‘na kho ahaṃ, āvuso, evaṃdiṭṭhi– sassato loko, idameva saccaṃ moghamaññan’ti vadesi.

“‘Kiṃ pana, bho, asassato loko, idameva saccaṃ moghamaññanti– evaṃdiṭṭhi bhavan’ti, iti puṭṭho samāno– ‘na kho ahaṃ, āvuso, evaṃdiṭṭhi– asassato loko, idameva saccaṃ moghamaññan’ti vadesi.

“Kiṃ nu kho, bho, antavā loko…pe… anantavā loko… taṃ jīvaṃ taṃ sarīraṃ… aññaṃ jīvaṃ aññaṃ sarīraṃ… hoti tathāgato paraṃ maraṇā… na hoti tathāgato paraṃ maraṇā… hoti ca na ca hoti tathāgato paraṃ maraṇā… neva hoti na na hoti tathāgato paraṃ maraṇā, idameva saccaṃ moghamaññanti– evaṃdiṭṭhi bhavanti, iti puṭṭho samāno– ‘na kho ahaṃ, āvuso evaṃdiṭṭhi– neva hoti na na hoti tathāgato paraṃ maraṇā, idameva saccaṃ moghamaññan’ti vadesi.

“‘Tena hi bhavaṃ na jānāti na passatī’ti, iti puṭṭho samāno– ‘na kho ahaṃ, āvuso, na jānāmi na passāmi. Jānāmahaṃ, āvuso, passāmī’ti vadesi. Yathā kathaṃ panāvuso, imassa bhāsitassa attho daṭṭhabbo”ti?

“‘Sassato loko, idameva saccaṃ moghamaññan’ti kho, āvuso, diṭṭhigatametaṃ. ‘Asassato loko, idameva saccaṃ moghamaññan’ti kho, āvuso, diṭṭhigatametaṃ. Antavā loko…pe… anantavā loko… taṃ jīvaṃ taṃ sarīraṃ… aññaṃ jīvaṃ aññaṃ sarīraṃ… hoti tathāgato paraṃ maraṇā… na hoti tathāgato paraṃ maraṇā… hoti ca na ca hoti tathāgato paraṃ maraṇā… ‘neva hoti na na hoti tathāgato paraṃ maraṇā, idameva saccaṃ moghamaññan’ti kho, āvuso, diṭṭhigatametaṃ.

“Yāvatā āvuso, diṭṭhi [diṭṭhigatā (sabbattha)] yāvatā diṭṭhiṭṭhānaṃ diṭṭhi-adhiṭṭhānaṃ diṭṭhipariyuṭṭhānaṃ diṭṭhisamuṭṭhānaṃ diṭṭhisamugghāto [yāvatā diṭṭhiṭṭhāna adhiṭṭhāna pariyuṭṭhāna samuṭṭhāna samugghāto (sī. pī.)], tamahaṃ jānāmi tamahaṃ passāmi. Tamahaṃ jānanto tamahaṃ passanto kyāhaṃ vakkhāmi– ‘na jānāmi na passāmī’ti? Jānāmahaṃ, āvuso, passāmī”ti.

“Ko nāmo āyasmā, kathañca panāyasmantaṃ sabrahmacārī jānantī”ti? “‘Ānando’ti kho me, āvuso, nāmaṃ. ‘Ānando’ti ca pana maṃ sabrahmacārī jānantī”ti. “Mahācariyena vata kira, bho, saddhiṃ mantayamānā na jānimha– ‘āyasmā ānando’ti. Sace hi mayaṃ jāneyyāma– ‘ayaṃ āyasmā ānando’ti, ettakampi no nappaṭibhāyeyya [nappaṭibhāseyyāma (ka.) nappaṭibhāseyya (bahūsu) ma. ni. 3.216 passitabbaṃ]. Khamatu ca me āyasmā ānando”ti.