This file is part of the Bieyi za ahan jing 別譯雜阿含經-Project at Dharma Drum Buddhist College 法鼓佛教研修學院. Chiang Ching-kuo Foundation for International Scholarly Exchange 蔣經國國際學術交流基金會 Chung-hwa Institute for Buddhist Studies 中華佛學研究所. Dharma Drum Buddhist College 法鼓佛教研修學院. Marcus Bingenheimer Editing & Encoding: Jung Hsi-chin 戎錫琴, Shi Zhanghui 釋章慧, Shu Huiyu 疏惠郁, Wang Ruixiang 王瑞鄉, Chueh Hui-chen 闕慧貞 Programming Jen Jou Hung 洪振洲, Marcus Bingenheimer

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The project was conducted 2005-2008. Some minor revisions and additions were done in 2009.

 Dharma Drum Buddhist College 法鼓佛教研修學院. 2005-2009

All texts used with permission. Copyright for the Chinese text lies with the Chinese Buddhist Electronic Text Association (CBETA). Copyright for the Pāli text lies with the Vipassana Research Institute. Copyright for the Sanskrit text lies with Fumio Enomoto. Copyright for the English text lies with Marcus Bingenheimer. The Tibetan and Manchu texts are in the public realm. The digital edition itself is made available under the LGPL.

If Chinese, the text below is based on the Taishō text from the CBETA-Database (Version Feb.2006). If Pāli, the text base is the VRI Chaṭṭa Saṅgāyana edition (ver.3). If Sanskrit the text base is Enomoto, Fumio 榎本文雄 (1994): A comprehensive study of the Chinese Saṃyuktāgama: Indic texts corresponding to the Chinese Saṃyuktāgama as found in the Sarvāstivāda-Mūlasarvāstivāda literature. Kyoto: Kacho Junior College and other scholarly publications (as referenced). English translations by Marcus Bingenheimer.

This file has been created in the project "A Digital Comparative Edition of the Bieyi za ahan jing" conducted at the Chung-hwa Institute for Buddhist Studies 中華佛學研究所 and the Dharma Drum Buddhist College 法鼓佛教研修學院. The project was funded by the Chiang Ching-kuo Foundation for International Scholarly Exchange 蔣經國國際學術交流基金會. The aim of the project was to produce a comparative digital edition and partial translation of the 364 sutras of the BZA and their parallels. In the original interface, the texts were kept in an eXist database and are realized via XQuery and XSLT as HTML for the online user. The project lasted from 2005-2009.

Changes from the respective text base are usually marked with a RESP="t.100" attribute on the containing elements

Value added:

BZA: New Punctuation. Markup of person and place names. Verse and prose. References to the print edition (Taishō). Corrected characters (according to CBETA).

ZA: New Punctuation. Verse and prose. References to the print edition (Taishō). Markup of person and place names.

Other Chinese: Parallel and not-parallel divisions regarding the BZA marked. Verse and Prose.

Pāli, Sanskrit, Tibetan & others: Parallel and not-parallel divisions regarding the BZA. Verse and Prose. Markup of person and place names. Variant readings.
Hemavatasuttaṃ

From the VRI Chaṭṭa Saṅgāyana edition. PTS: Sn, 027. This is part of the text-cluster of BZA (T.100) sutra 328.
“Ajja pannaraso uposatho, (iti sātāgiro yakkho) dibbā [dibyā (sī. syā. kaṃ. pī.)] ratti upaṭṭhitā; anomanāmaṃ satthāraṃ, handa passāma gotamaṃ”. “Kacci mano supaṇihito, (iti hemavato yakkho) sabbabhūtesu tādino; kacci iṭṭhe aniṭṭhe ca, saṅkappassa vasīkatā”. “Mano cassa supaṇihito, (iti sātāgiro yakkho) sabbabhūtesu tādino; atho iṭṭhe aniṭṭhe ca, saṅkappassa vasīkatā”. “Kacci adinnaṃ nādiyati, (iti hemavato yakkho) kacci pāṇesu saññato; kacci ārā pamādamhā, kacci jhānaṃ na riñcati”. “Na so adinnaṃ ādiyati, (iti sātāgiro yakkho) atho pāṇesu saññato; atho ārā pamādamhā, buddho jhānaṃ na riñcati”. “Kacci musā na bhaṇati, (iti hemavato yakkho) kacci na khīṇabyappatho; kacci vebhūtiyaṃ nāha, kacci samphaṃ na bhāsati”. “Musā ca so na bhaṇati, (iti sātāgiro yakkho) atho na khīṇabyappatho; atho vebhūtiyaṃ nāha, mantā atthaṃ ca [atthaṃ so (sī. pī. ka.)] bhāsati”. “Kacci na rajjati kāmesu, (iti hemavato yakkho) kacci cittaṃ anāvilaṃ; kacci mohaṃ atikkanto, kacci dhammesu cakkhumā”. “Na so rajjati kāmesu, (iti sātāgiro yakkho) atho cittaṃ anāvilaṃ; sabbamohaṃ atikkanto, buddho dhammesu cakkhumā”. “Kacci vijjāya sampanno, (iti hemavato yakkho ) kacci saṃsuddhacāraṇo; kaccissa āsavā khīṇā, kacci natthi punabbhavo”. “Vijjāya ceva sampanno, (iti sātāgiro yakkho) atho saṃsuddhacāraṇo; sabbassa āsavā khīṇā, natthi tassa punabbhavo”. “Sampannaṃ munino cittaṃ, kammunā byappathena ca; vijjācaraṇasampannaṃ, dhammato naṃ pasaṃsati”. “Sampannaṃ munino cittaṃ, kammunā byappathena ca; vijjācaraṇasampannaṃ, dhammato anumodasi”. “Sampannaṃ munino cittaṃ, kammunā byappathena ca; vijjācaraṇasampannaṃ, handa passāma gotamaṃ. “Eṇijaṅghaṃ kisaṃ vīraṃ [dhīraṃ (syā.)], appāhāraṃ alolupaṃ; muniṃ vanasmiṃ jhāyantaṃ, ehi passāma gotamaṃ. “Sīhaṃvekacaraṃ nāgaṃ, kāmesu anapekkhinaṃ; upasaṅkamma pucchāma, maccupāsappamocanaṃ. “Akkhātāraṃ pavattāraṃ, sabbadhammāna pāraguṃ; buddhaṃ verabhayātītaṃ, mayaṃ pucchāma gotamaṃ”. “Kismiṃ loko samuppanno, (iti hemavato yakkho) kismiṃ kubbati santhavaṃ [sandhavaṃ (ka.)]; kissa loko upādāya, kismiṃ loko vihaññati”. “Chasu [chassu (sī. pī.)] loko samuppanno, (hemavatāti bhagavā) chasu kubbati santhavaṃ; channameva upādāya, chasu loko vihaññati”. “Katamaṃ taṃ upādānaṃ, yattha loko vihaññati; niyyānaṃ pucchito brūhi, kathaṃ dukkhā pamuccati” [pamuñcati (syā.)]. “Pañca kāmaguṇā loke, manochaṭṭhā paveditā; ettha chandaṃ virājetvā, evaṃ dukkhā pamuccati. “Etaṃ lokassa niyyānaṃ, akkhātaṃ vo yathātathaṃ; etaṃ vo ahamakkhāmi, evaṃ dukkhā pamuccati”. “Ko sūdha tarati oghaṃ, kodha tarati aṇṇavaṃ; appatiṭṭhe anālambe, ko gambhīre na sīdati”. “Sabbadā sīlasampanno, paññavā susamāhito; ajjhattacintī [ajjhattasaññī (syā. kaṃ. ka.)] satimā, oghaṃ tarati duttaraṃ. “Virato kāmasaññāya, sabbasaṃyojanātigo; nandībhavaparikkhīṇo, so gambhīre na sīdati”. “Gabbhīrapaññaṃ nipuṇatthadassiṃ, akiñcanaṃ kāmabhave asattaṃ; taṃ passatha sabbadhi vippamuttaṃ, dibbe pathe kamamānaṃ mahesiṃ. “Anomanāmaṃ nipuṇatthadassiṃ, paññādadaṃ kāmālaye asattaṃ; taṃ passatha sabbaviduṃ sumedhaṃ, ariye pathe kamamānaṃ mahesiṃ. “Sudiṭṭhaṃ vata no ajja, suppabhātaṃ suhuṭṭhitaṃ; yaṃ addasāma sambuddhaṃ, oghatiṇṇamanāsavaṃ. “Ime dasasatā yakkhā, iddhimanto yasassino; sabbe taṃ saraṇaṃ yanti, tvaṃ no satthā anuttaro. “Te mayaṃ vicarissāma, gāmā gāmaṃ nagā nagaṃ; namassamānā sambuddhaṃ, dhammassa ca sudhammatan”ti.