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            <titleStmt>
                <title>This file is part of the Bieyi za ahan jing 別譯雜阿含經-Project at Dharma Drum Buddhist College 法鼓佛教研修學院.</title>
                <funder>Chiang Ching-kuo Foundation for International Scholarly Exchange 蔣經國國際學術交流基金會</funder>
                <sponsor>Chung-hwa Institute for Buddhist Studies 中華佛學研究所. Dharma Drum Buddhist College
                法鼓佛教研修學院.</sponsor>
                <principal>Marcus Bingenheimer</principal>
                <respStmt>
                    <resp>Editing &amp; Encoding:</resp>
                    <name>Jung Hsi-chin 戎錫琴, Shi Zhanghui 釋章慧, Shu Huiyu 疏惠郁, Wang Ruixiang 王瑞鄉, Chueh Hui-chen 闕慧貞</name>
                </respStmt>
                <respStmt>
                    <resp>Programming</resp>
                    <name>Jen Jou Hung 洪振洲, Marcus Bingenheimer</name>
                </respStmt>
            </titleStmt>
            <editionStmt>
                <p>This is the default header for all files in the database. Files which contain gaiji, however, have an additional CHARDECL section in the ENCODINGDESC below.</p>
                <p>The project was conducted 2005-2008. Some minor revisions and additions were done in 2009.</p>
            </editionStmt>
            <publicationStmt>
                <distributor>Dharma Drum Buddhist College 法鼓佛教研修學院.</distributor>
                <date>2005-2009</date>
                <availability>
                    <p>All texts used with permission. Copyright for the Chinese text lies with the
                    Chinese Buddhist Electronic Text Association (CBETA). Copyright for the Pāli
                    text lies with the Vipassana Research Institute. Copyright for the Sanskrit text
                    lies with Fumio Enomoto. Copyright for the English text lies with Marcus
                    Bingenheimer. The Tibetan and Manchu texts are in the public realm. The digital
                    edition itself is made available under the LGPL.</p>
                </availability>
            </publicationStmt>
            <sourceDesc>
                <p>If Chinese, the text below is based on the Taishō text from the CBETA-Database
                (Version Feb.2006). If Pāli, the text base is the VRI Chaṭṭa Saṅgāyana edition
                (ver.3). If Sanskrit the text base is <bibl>Enomoto, Fumio 榎本文雄 (1994): A
                    comprehensive study of the Chinese Saṃyuktāgama: Indic texts corresponding to
                    the Chinese Saṃyuktāgama as found in the Sarvāstivāda-Mūlasarvāstivāda
                    literature. Kyoto: Kacho Junior College</bibl> and other scholarly publications (as referenced).
                English translations by Marcus Bingenheimer.</p>
            </sourceDesc>
        </fileDesc>
        <encodingDesc>
            <projectDesc>
                <p>This file has been created in the project "A Digital Comparative Edition of the Bieyi
                za ahan jing" conducted at the Chung-hwa Institute for Buddhist Studies 中華佛學研究所 and
                the Dharma Drum Buddhist College 法鼓佛教研修學院. The project was funded by the Chiang
                Ching-kuo Foundation for International Scholarly Exchange 蔣經國國際學術交流基金會. The aim of
                the project was to produce a comparative digital edition and partial translation of
                the 364 sutras of the BZA and their parallels. In the original interface, the texts were kept in
                an eXist database and are realized via XQuery and XSLT as HTML for the online user.
                The project lasted from 2005-2009.</p>
            </projectDesc>
            <editorialDecl>
                <p>Changes from the respective text base are usually marked with a RESP="t.100"
                attribute on the containing elements</p>
                <p>Value added:</p>
                <p>BZA: New Punctuation. Markup of person and place names. Verse and prose. References to the print edition (Taishō). Corrected characters (according to CBETA).</p>
                <p> ZA: New Punctuation. Verse and prose. References to the print edition (Taishō). Markup of person and place names.</p>
                <p> Other Chinese: Parallel and not-parallel divisions regarding the BZA marked. Verse and
                Prose.</p>
                <p>Pāli, Sanskrit, Tibetan &amp; others: Parallel and not-parallel divisions regarding the BZA. Verse
                and Prose. Markup of person and place names. Variant readings.</p>
            </editorialDecl>
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        <body xml:id="tn0099-0956">
            <anchor type="start" xml:id="tp0243b13"/>
            <div type="opening">
                <p>如是我聞：一時佛住<name type="place">王舍城</name>
                    <name type="place">毘富羅山</name>側。</p>
            </div>
            <pb ed="T" n="0243c"/>
            <div type="main">
                <p>爾時世尊告諸比丘：<q who="gotamo">
                        <p>一切行無常，一切行不恒、不安、變易之法。諸比丘！於一切行當生厭離、不樂、解脫。</p>
                    </q>
                </p>
                <p>
                    <q who="gotamo">
                        <p>諸比丘！過去世時此<anchor type="variant" n="fnT02p0243n09"/>毘富羅山名<anchor type="variant" n="fnT02p0243n10"/>
                            <name type="place">長竹山</name>，有諸人民圍遶山居，名<anchor type="variant" n="fnT02p0243n11"/>
                            <name type="place">低彌羅邑</name><!-- [Tivarā] -->。低彌羅邑人壽四萬歲，低彌羅邑人上此山頂，四日乃得往反。時世有佛，名<anchor type="variant" n="fnT02p0243n12"/>
                            <name type="person">迦羅迦孫提</name><!-- [Kakusandha] -->如來、應、等正覺、明行足、善逝、世間解、無上士、調御丈夫、天人師、佛、世尊出興於世，說法教化，初、中、後善，善義善味，純一滿淨，梵行清白，開發顯示。彼長竹山於今名字亦滅，低彌羅聚落人民亦沒，彼佛如來已般涅槃。比丘！當知一切諸行皆悉無常、不恒、不安、變易之法，於一切行，當修厭離、離欲、解脫。</p>
                    </q>
                </p>
                <p>
                    <q who="gotamo">
                        <p>諸比丘！過去世時此毘富羅山名曰<anchor type="variant" n="fnT02p0243n13"/>
                            <name type="place">朋迦<!-- [Vaṅkaka] --></name>。時有人民遶山而居，名<name type="place">阿毘迦邑</name>。彼時人民壽三萬歲，阿毘迦人上此山<pb ed="T" n="0243c"/>頂，經三日中乃得往反。時世有佛，名<anchor type="variant" n="fnT02p0243n14"/>
                            <name type="person">拘那含牟尼<!--[Koṇāgamana]  --></name>如來、應、等正覺、明行足、善逝、世間解、無上士、調御丈夫、天人師、佛、世尊出興於世，演說經法，初、中、後善，善義善味，純一滿淨，梵行清白，開發顯示。諸比丘！彼朋迦山名字久滅，阿毘迦邑人亦久亡沒，彼佛世尊亦般涅槃。如是，比丘！一切諸行皆悉無常、不恒、不安、變易之法，汝等比丘當修厭離、<anchor type="variant" n="fnT02p0243n08"/>求樂、解脫。</p>
                    </q>
                </p>
                <p>
                    <q who="gotamo">
                        <p>諸比丘！過去世時此毘富羅山名<anchor type="variant" n="fnT02p0243n15"/>
                            <name type="place">宿波羅首<!-- [Supassa] --></name>，有諸人民遶山居止，名<anchor type="variant" n="fnT02p0243n16"/>
                            <name type="place">赤馬<!-- [Rohitassā] -->邑</name>。人壽二萬歲，彼諸人民上此山頂，經二日<anchor type="variant" n="fnT02p0243n17"/>中乃得往反。爾時有佛名曰<anchor type="variant" n="fnT02p0243n18"/>
                            <name type="person">迦葉</name><!-- [Kassapa] -->如來、應供……乃至出興於世，演說經法，初、中、後善，善義善味，純一滿淨，梵行清白，開示顯現。比丘！當知宿波羅首山名字久滅，赤馬邑人亦久亡沒，彼佛世尊亦般涅槃。如是，比丘！一切諸行皆悉無常、不恒、不安、變易之法，是故，比丘！當修厭離、離欲、解脫。</p>
                    </q>
                </p>
                <p>
                    <q who="gotamo">
                        <p>諸比丘！今日此山名毘富羅，有諸人民遶山而居，名<anchor type="variant" n="fnT02p0243n19"/>
                            <name type="place">摩竭提國<!-- [Māgadhakā] --></name>。此諸人民壽命百歲，善自消息，得滿百歲。摩竭提人上此山頂，須臾往反。我今於此得成如來、應、等正覺……乃至佛、世尊、演說正法，教化令得寂滅涅槃、正道、善逝、覺知。比丘！當知此毘富羅山名亦當<anchor type="variant" n="fnT02p0243n20"/>磨滅，摩竭提人亦當亡沒，如來不久當般涅槃。如是，比丘！一切諸行悉皆無常、不恒、不安、變易之法，是故，比丘！當修厭離、離欲、解脫。</p>
                    </q>
                </p>
                <p>爾時世尊即說偈言：</p>
                <q who="gotamo">
                    <lg met="5" xml:id="cgtn0099-0956a">
                        <l>古昔長竹山<caesura/>低彌羅<anchor type="variant" n="fnT02p0243n21"/>村邑</l>
                        <l>
                            <pb ed="T" n="0244a"/>次名朋迦山<caesura/>阿毘迦聚落</l>
                        <l>宿波羅首山<caesura/>聚落名赤馬</l>
                        <l>今毘富羅山<caesura/>國<anchor type="variant" n="fnT02p0244n01"/>名摩竭陀</l>
                        <l>名山悉磨滅<caesura/>其人悉<anchor type="variant" n="fnT02p0244n02"/>沒亡</l>
                        <l>諸佛般涅槃<caesura/>有者無不盡</l>
                        <l>一切行無常<caesura/>悉皆生滅法</l>
                        <l>有生無不盡<caesura/>唯寂滅為樂</l>
                    </lg>
                </q>
            </div>
            <div type="closing">
                <p>佛說此經已，諸比丘聞佛所說，歡喜奉行！</p>
            </div>
        </body>
    </text>
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