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                <title>This file is part of the Bieyi za ahan jing 別譯雜阿含經-Project at Dharma Drum Buddhist College 法鼓佛教研修學院.</title>
                <funder>Chiang Ching-kuo Foundation for International Scholarly Exchange 蔣經國國際學術交流基金會</funder>
                <sponsor>Chung-hwa Institute for Buddhist Studies 中華佛學研究所. Dharma Drum Buddhist College
                法鼓佛教研修學院.</sponsor>
                <principal>Marcus Bingenheimer</principal>
                <respStmt>
                    <resp>Editing &amp; Encoding:</resp>
                    <name>Jung Hsi-chin 戎錫琴, Shi Zhanghui 釋章慧, Shu Huiyu 疏惠郁, Wang Ruixiang 王瑞鄉, Chueh Hui-chen 闕慧貞</name>
                </respStmt>
                <respStmt>
                    <resp>Programming</resp>
                    <name>Jen Jou Hung 洪振洲, Marcus Bingenheimer</name>
                </respStmt>
            </titleStmt>
            <editionStmt>
                <p>This is the default header for all files in the database. Files which contain gaiji, however, have an additional CHARDECL section in the ENCODINGDESC below.</p>
                <p>The project was conducted 2005-2008. Some minor revisions and additions were done in 2009.</p>
            </editionStmt>
            <publicationStmt>
                <distributor>Dharma Drum Buddhist College 法鼓佛教研修學院.</distributor>
                <date>2005-2009</date>
                <availability>
                    <p>All texts used with permission. Copyright for the Chinese text lies with the
                    Chinese Buddhist Electronic Text Association (CBETA). Copyright for the Pāli
                    text lies with the Vipassana Research Institute. Copyright for the Sanskrit text
                    lies with Fumio Enomoto. Copyright for the English text lies with Marcus
                    Bingenheimer. The Tibetan and Manchu texts are in the public realm. The digital
                    edition itself is made available under the LGPL.</p>
                </availability>
            </publicationStmt>
            <sourceDesc>
                <p>If Chinese, the text below is based on the Taishō text from the CBETA-Database
                (Version Feb.2006). If Pāli, the text base is the VRI Chaṭṭa Saṅgāyana edition
                (ver.3). If Sanskrit the text base is <bibl>Enomoto, Fumio 榎本文雄 (1994): A
                    comprehensive study of the Chinese Saṃyuktāgama: Indic texts corresponding to
                    the Chinese Saṃyuktāgama as found in the Sarvāstivāda-Mūlasarvāstivāda
                    literature. Kyoto: Kacho Junior College</bibl> and other scholarly publications (as referenced).
                English translations by Marcus Bingenheimer.</p>
            </sourceDesc>
        </fileDesc>
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            <projectDesc>
                <p>This file has been created in the project "A Digital Comparative Edition of the Bieyi
                za ahan jing" conducted at the Chung-hwa Institute for Buddhist Studies 中華佛學研究所 and
                the Dharma Drum Buddhist College 法鼓佛教研修學院. The project was funded by the Chiang
                Ching-kuo Foundation for International Scholarly Exchange 蔣經國國際學術交流基金會. The aim of
                the project was to produce a comparative digital edition and partial translation of
                the 364 sutras of the BZA and their parallels. In the original interface, the texts were kept in
                an eXist database and are realized via XQuery and XSLT as HTML for the online user.
                The project lasted from 2005-2009.</p>
            </projectDesc>
            <editorialDecl>
                <p>Changes from the respective text base are usually marked with a RESP="t.100"
                attribute on the containing elements</p>
                <p>Value added:</p>
                <p>BZA: New Punctuation. Markup of person and place names. Verse and prose. References to the print edition (Taishō). Corrected characters (according to CBETA).</p>
                <p> ZA: New Punctuation. Verse and prose. References to the print edition (Taishō). Markup of person and place names.</p>
                <p> Other Chinese: Parallel and not-parallel divisions regarding the BZA marked. Verse and
                Prose.</p>
                <p>Pāli, Sanskrit, Tibetan &amp; others: Parallel and not-parallel divisions regarding the BZA. Verse
                and Prose. Markup of person and place names. Variant readings.</p>
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        <front>
            <div>
                <head>
                    Sakka pays obeisance to the Buddha 3
                </head>
                <p>Translation of BZA 042. First version published in <emph>Buddhist Studies
                    Review</emph> vol. 23-1 (2006). </p>
            </div>
        </front>
        <body xml:id="bza042en" xml:lang="en">
            <div>
                <p>Thus have I heard, once, the Buddha was staying at Sāvatthī at the Jeta Grove in
                    the Anāthapiṇḍika Park.</p>
                <p>At that time the Buddha told the bhikkhus: “Long time ago Sakka Devānam Indo
                    wanted to go for a ride and enjoy his park land. He ordered his charioteer
                    Mātali: ‘Harness the thousand-horse chariot!’ Soon Mātali had harnessed the
                    chariot, went to Sakka, and said to him: ‘The chariot is ready, we may leave
                    whenever you please.’ Thereupon Sakka left the Vejayanta Palace and with folded
                    hands paid obeisance facing west. When Mātali saw this, he generated surprise
                    and fear, and dropped whip and reigns.</p>
                <p>Sakka said: ‘What have you seen that you are so scared?’ Mātali said: ‘Maghavā!
                    Husband of Suja! When I saw you with folded hands paying obeisance facing west,
                    my mind became filled with fear and I dropped whip and reigns. All beings revere
                    you; all the kings are completely under your rule. The four [Guardian] kings and
                    the thirty-three gods, all respectfully revere you. Who then surpasses you in
                    power, that you stand and pay obeisance with folded hands facing west?’ Sakka
                    answered: ‘Everybody reveres me, like you say. [However,] what all devas and
                    human beings respectfully venerate is the Sangha. I respectfully pay obeisance
                    to the Sangha.’</p>
                <p>Thereupon Mātali spoke a verse:</p>
                <lg>
                    <l>The human body is filled with pus and sweat // entangled within a feeble
                        corpse</l>
                    <l>Always afflicted by hunger and thirst // why do you admire these homeless
                        ones</l>
                    <l>Why do you // venerate them deeply</l>
                    <l>What beauty do they have // and what virtue</l>
                    <l>Please tell me // I would like to know</l>
                </lg>
                <p>At that time Sakka Devānam Indo spoke a verse:</p>
                <lg>
                    <l>Right because they are homeless // I do admire them</l>
                    <l>They own no goods // no storehouse and no grain.</l>
                    <l>They have left all tasks and business // frugally live out their lives in
                        harmony</l>
                    <l>They keep the precepts well // discuss the wonderful Dhamma</l>
                    <l>brave and firm they are without fear // practicing noble silence.</l>
                    <l>devas and asuras // fight incessantly </l>
                    <l>and among men // each harbors anger.</l>
                    <l>I venerate those // who have abandoned blade and cudgel.</l>
                    <l>Everybody strives to accumulate [riches], // they let go of everything.</l>
                    <l>What the world holds dear, // their mind has discarded.</l>
                    <l>I pay obedience to those // who have abandoned all extremes.</l>
                    <l>This, Mātali, // you should know.</l>
                </lg>
                <p>At that time Mātali spoke this verse:</p>
                <lg>
                    <l>You venerate the very best // I will follow you in worship</l>
                    <l>What the Maghavā venerates // I too shall venerate</l>
                </lg>
                <p>Having spoken this verse, Sakka mounted the chariot and left.</p>
                <p>Buddha told the monks: “Sakka is powerful among men and devas, if even he
                    venerates the Sangha, how much more should you, oh monks, who have left home to
                    study the way, venerate the Sangha.”</p>
                <p>When the Buddha had finished, the monks, having listened to what he had said,
                    were happy and practiced accordingly.</p>
            </div>
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